2009 Dembadou Band LP (gem, available) / Cultural DEMBADOU Festival at Sukuta

»DEMBAD[O]U BAND

 

Two former members of the Super Juffureh Band of Sukuta, namely Lamin Tul Berro Cham and Amadou Taylor Drammeh came together to form the currently popular Dembad[o]u Band of Sukuta.

Band members: Lamin Tul Bero Cham – lead vocal // Ma Awa Suso – vocal // Amadou (Taylor) – keyboard / vocal // Lamin Drammeh – drums // Demba Manneh – (Kawlas) lead-guitar // Musa Nying – bass // Koro Touray – percussions // Ansunding Keita – (Ndings) percussions / dancer // Adama Joof – talking drum (Tama) // Manka Susso – rythm guitar // Alieu Jallow – (bongo) üercussions // Femi Cham – promoter // Mass Cham + Ousman – technician //

Live recordings – Alliance Franco, Serrekunda (June 2008)

1. Mamadou Bitike. LISTEN!!
2. Musa Suso. LISTEN!!«

Thanks to the Dembadou Blog dembadou.wordpress.com from 2009, that is still worth reading for the interested:

WOW Gambia News Gateway, 2008

 

 

The Dembadou Band 2009‘s musical recording compact disc »Badingya« has been produced and is distributed by Reggae Manding, http://www.reggaemanding.de. Consult the Bandcamp page for this album to listen and to purchase it. Buying this musical album you support the original artists and their families: all earned money will be transferred there, to The Gambia.

Track listing: 1) Badingya, 2) Kaira, 3) Musa Suso, 4) Kano, 5) Gambia Musulo, 6) Kelepha, 7) Gaa (Tinna Fall), 8) Duniya Musulo, 9) Kelepha 2. – That is: BADINGYA.

Feel free as well and obliged, to report illegal distributors of the artists’ intellectual and artistic properties: »All rights reserved« is a copyright formality indicating that the copyright holder reserves, or holds for its own use, all the rights provided by copyright law.

Postscriptum: An Individual Cover Design and four-page Booklet can be created on request!

 

On the annual cultural Dembadou Festival at Sukuta in The Gambia

(The before Internet website on the annual cultural festival, http://www.dembadoufestival.com, is not longer maintained, but can be read and viewed by help of the Internet Archive’s Wayback Machine – the festival itself is still alive.)